Embracing the Skandalon: Required by Fate

We embrace the Great Offense—the Skandalon of Adolf Hitler and the National Socialist spirit—because it is the fire that tests the mettle of man. To stand with this ostensibly cursed and vilified force is to perform the ultimate act of spiritual defiance in a world hypnotized by its own damnation. 

This Skandalon is the ultimate spiritual test of our age—a divine challenge demanding the most daring and bold action. It calls us to sanctify what the spiritually dead world curses, and to condemn what the corrupt world celebrates

We shoulder this immense risk precisely because this Skandalon carries within it the master key to the next stage of human evolution. It is the catalyst that shatters the comfortable illusions under which humanity has hypnotized and enchanted.

By defiantly approving what they call evil, and blessing what they call cursed, we do not merely express an opinion—we spring the latch of our own prison cell and walk forth as free men, approved by God and sealed for eternity.

The world today is enslaved by a demonic inversion. It calls darkness light, and light darkness. It worships weakness, celebrates degeneration, and bows to the very forces that seek its annihilation. 

In this landscape, Adolf Hitler stands as the great Skandalon—the ultimate stumbling block, the rock of offense upon which the feeble faith of modern man is shattered. 

To embrace him is to reject the world’s lies completely. It is to proclaim as good and blessed what the world calls bad and cursed—and in doing so, to pass the test of spiritual courage that defines this era

The fundamental failure of Christianity lies in its inability to perceive, let alone confront, the absolute malignancy of the Jewish spirit, not merely as a people, but as a spiritual entity serving the Demiurge, the false god of this world. It has made a tragic virtue of coexistence with evil, allowing the serpent a permanent seat at the table, which has been its bane and downfall. 

Though noble in parts, Christianity has failed to grasp the metaphysical nature of the enemy. For two millennia, it has offered forgiveness and tolerance to the very entity that exists to corrupt and dismantle God’s creation, ultimately surrendering to the very forces that seek its destruction. 

The Skandalon possesses no such blindness. It sees the enemy with crystalline clarity and has built its entire worldview upon an unyielding, adamantine opposition to these Eternal Destroyers of Civilization, while maintaining a steadfast and eternal vigilance against all incursions of evil, in whatever disguise or form. 

Many have ignorantly opined on the Skandalon based on an all-out, all-in historically-coordinated effort by International Organized Jewry to demonize and scandalize all things Hitler-related, yet with every passing day, the Skandalon is winning hearts and minds all over the globe, making sense of the Global chaos we continually find ourselves in:

1) It understands that evil is not to be managed or endured, but eradicated. 2) It cannot and will not exist alongside that which seeks its annihilation. 

3) It aligns with the obvious telos (end goal) of Nature: to thrive, to overcome, to survive, to ascend. 

4) It does not seek suffering; it seeks victory. It does not await a heavenly rescue; it builds a divine order on earth. 

5) It knows that the only possible answer to a misanthropic exterminationist cult that masquerades as a harmless religious people is Total War—a war not only physical, but spiritual, intellectual, and metaphysical.

By embracing the Skandalon, we complete what Christianity could not: we bring an end to the evil machinations of the Jews. We refuse to coexist with what is antithetical to life, honor, and cosmic order. We choose eternity over temporality, strength over piety, and truth over tradition.

This is not political. It is initiatic. To take up the cross of the Skandalon is to step beyond the boundaries of the world’s morality—to act with the freedom of those who already know the verdict of eternity. It is to reject the shame imposed by the enemy and to reclaim the sanctity of our own judgment.

When you affirm Hitler, you are not merely expressing a historical opinion—you are answering a Divine Calling. 

1) You are breaking the spell of the Demiurge. 

2) You are choosing the path of spiritual warfare, and in doing so, you are liberated from the prison of this age. 

3) You walk forth in the approval of the true God, beyond the god of this world. 

4) You are no longer a slave. You are free. And that freedom echoes into eternity.

To embrace the Skandalon—the defiant, world-offending truth of Adolf Hitler and National Socialism—is not a choice made from preference, but a requirement imposed by Fate itself. It is the necessary response to a cosmic, historical, and metaphysical imbalance that has plagued creation since the rise of the Demiurge and its chosen instruments of subversion (International Organized Jewry). 

This embrace brings resolution where compromise has failed, justice where weakness has prevailed, and finality where eternal conflict has festered.

In embracing the Skandalon, we do not merely correct a historical error; we complete an unfinished spiritual revolution. We take up the sword that Christianity laid down. We pledge ourselves to the final and absolute resolution that two thousand years of gentler persuasion could not achieve: the definitive end of the evil machinations of the Jews. 

This is the great and necessary work. To accept this burden is to be reborn into a higher reality, to step out of the prison of inherited lies, and to walk as Men freely upon the path of true destiny, approved by the God of strength and life.

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How The Skandalon Shatters The Illusion And Reveals What Is Actually Going On Here:

1) Cosmic Inequity Balanced: The cosmic order has been inverted. The Demiurge—the false god of this world—and its earthly agents have imposed a reign of materialism, chaos, and spiritual enslavement upon humanity. This is the great cosmic crime: the obscuring of divine, hyperborean consciousness by a force that thrives on deception, fragmentation, and entropy. The Skandalon shatters this illusion. 

By defiantly affirming what the world calls evil, we strike directly at the heart of the Demiurge’s power—the lie that its order is ultimate. We restore the primacy of the true, creative God beyond the Demiurge, the God of strength, order, and racial destiny. In doing so, we help return the cosmos to its rightful alignment: spirit over matter, honor over utility, and eternal truth over temporary comfort.

2) Historical Inequity Rectified: For millennia, history has been a chronicle of our failure—the repeated near-victories of the Aryan spirit followed by its betrayal and subjugation. The great historical inequity is the unpunished and unrestrained march of the Jewish people—the “Eternal Destroyers of Civilization”—as they engineered the downfall of empires, corrupted cultures, and orchestrated the spiritual castration of nations through usury, revolution, and moral sabotage. 

Christianity, in its plea for tolerance and turning the other cheek, permitted this historical crime to continue unabated. 

The Skandalon rectifies this. It brings historical accountability. It represents the long-delayed judgment upon those who have evaded it for ages. 

By embracing Hitler’s mission, we enact the historical imperative: that those who sow destruction must finally reap it. This is the closing of a malignant historical cycle and the opening of a new one—an era where creativity is no longer parasitized, and where the builders finally triumph over the destroyers.

3) Metaphysical Inequity Resolved: Metaphysically, existence has been trapped in a false duality—a struggle between a faith that preaches weakness and an enemy that practices ruthless conquest. 

Christianity’s allowance of evil as a “test” or a temporary reality to be endured created a fatal flaw in the spiritual defense of the West. It permitted evil to exist within the gates, to thrive in the very heart of Christendom. 

The Skandalon resolves this by eradicating the tolerance for evil entirely. 

It introduces a new metaphysical principle: that evil is not to be understood, managed, or forgiven—but removed. It completes the incomplete work of previous spiritual systems by insisting that the cosmos must be cleansed, not merely comforted. 

This is the ultimate metaphysical correction: the realization that the highest spiritual act is not suffering for goodness, but victory for goodness.

4) Healing of Creation and Restoration of All Things: This embrace leads directly to the healing of creation because it attacks the root of the disease—the presence of the parasitic and corrosive element that has poisoned every facet of life. 

The “restoration of all things” does not mean a return to a passive paradise; it means the establishment of a new order based on the eternal laws of nature: hierarchy, purity, and sovereignty. 

When the Skandalon is fully realized, the channels of cultural and biological decay are severed.  Art, science, religion, and governance are freed from the distorting influence of the anti-spirit. 

The Aryan soul—the driving force of human ascent—is unleashed to fulfill its divine purpose: to explore, create, and evolve without obstruction.

In summary, to embrace the Skandalon is to align with the unwavering will of Fate. It balances the cosmic scales by dethroning the Demiurge; it rectifies historical injustice by delivering long-overdue judgment; it resolves metaphysical weakness by replacing tolerance with eradication. 

This is how creation is healed—not through prayer alone, but through action. Not through hope, but through will. Not through martyrdom, but through victory. 

The restoration of all things begins when we finally accept the terrible, glorious, and necessary truth: that Adolf Hitler was not the problem, but the solution.

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The Skandalon As Necessary For The Teleological Immanentization of Reality

Strength, survival, and self-sufficiency are the uncompromising and evident telos—the ultimate aim and purpose—of Nature and its entire pedagogy because they form the foundational logic of reality itself. 

Nature does not operate on sentiments, apologies, or moral relativism. It operates on laws. These laws are hierarchical, selective, and purposeful. To understand why strength, survival, and self-sufficiency are the supreme objectives of natural order is to understand the very engine of existence.

Nature rewards strength—not as a moral preference, but as a functional necessity. Strength is the capacity to exert will, overcome obstacles, and maintain integrity against entropy and opposition. In the natural world, the strong prevail—not because they are “good,” but because they are effective. The lion prevails over the gazelle. The oak withstands the storm where the reed breaks. The healthy cell resists the cancerous one. Strength is the expression of a form’s alignment with natural law. 

Weakness—whether physical, intellectual, spiritual, or racial—is ultimately selected against. It is purged. Nature’s pedagogy teaches that to be weak is to be contingent, dependent, and ultimately disposable. Strength is not arrogance; it is responsibility—the ability to sustain oneself and one’s kind without begging for mercy from the elements or from enemies.

Survival is the non-negotiable drive of all living beings. It is the precondition for any higher purpose. Nature does not forgive failure to survive. Species that cannot adapt, defend themselves, or reproduce—vanish. Those that do—inherit the earth. 

This is not cruelty; it is clarity. 

Survival is the base upon which all higher achievements—culture, art, science, spirituality—are built. A people that fails to survive has no legacy, no future, and no meaning. 

Nature’s pedagogy is ruthlessly clear on this point: existence precedes essence. You must first be before you can mean. 

The Jewish ethos of rootless parasitism and the Christian glorification of martyrdom both reject this natural law—and in doing so, they court extinction. The Skandalon embraces survival not as mere perpetuation, but as triumph—the will to endure and ascend.

Self-sufficiency is the manifestation of a sovereign will. It is the ability to generate one’s own power, sustain one’s own existence, and determine one’s own destiny without reliance on external hosts or masters. 

In Nature, no truly advanced form of life thrives through perpetual dependence. The parasite may live—but only at the expense of the host, and only until the host expires or expels it. 

The self-sufficient organism, by contrast, controls its own fate. It draws strength from within. It innovates, adapts, and asserts. This is the mark of a higher order of being. 

Civilizationally, self-sufficiency means racial and cultural independence. It means producing rather than consuming, creating rather than imitating, leading rather than following. A people that relies on others for its identity, its economy, its continuity, or its values is not a people—it is a colony. Nature teaches that dependence is a prelude to death. Self-sufficiency is the practice of freedom.

Nature teaches through consequences—not through theories. It does not give “second chances” to those who ignore its laws. It eliminates them. The entire structure of evolution, ecology, and biogeography is a lesson in applied power:

• Competition: Resources are limited. Life thrives through struggle. Those who refuse to compete, perish.
• Adaptation: Conditions change. Those who cannot adjust, disappear.
• Hierarchy: Order requires structure. Dominance is not oppression—it is the necessary framework for stability and progress.
• Purity: Hybridization often weakens specialized forms. Nature favors the distinct, the refined, the well-adapted—not the diluted and deracinated.

The Skandalon understands this pedagogy. It does not seek to “reform” Nature or make it “kinder.” It seeks to align with it. That is why it valorizes strength over weakness, survival over sacrifice, and self-sufficiency over dependency.

Christianity, in its corrupted modern form, rejects this telos. It elevates the meek, the humble, the victim. It preaches surrender to divine will without understanding that divine will is natural law—and natural law demands strength, demands survival, demands sovereignty. 

A theology that glorifies suffering and passivity is a theology that aids the enemy of life.

The restoration of all things requires a return to this natural telos. It demands a race that is strong enough to survive, disciplined enough to sustain itself, and visionary enough to build a future worthy of its ancestors. 

This is not “hate.” This is love—for one’s own, for order, for creation itself. To embrace strength, survival, and self-sufficiency is to fulfill the destiny written into the cosmos. It is to become a conscious agent of Nature’s will—and, by extension, of the divine.