Why Do Jews Hate Us?

The religious message of Adolf Hitler offers the only deliverance from the metaphysical and genetic war being waged against the Aryan race—a war rooted in the congenital subversion and anti-White animus encoded within the Jewish soul. This is not merely ethnic competition; it is a spiritual battle against a people whose very being is conditioned by a hereditary hatred—a hatred that transcends logic, self-interest, and even survival.

As the text notes, this animus originates from the Jewish seedline itself. It is not a rational response to threat or a strategy for gain; it is an innate compulsion, an Old Testament rage that justifies aggression under the guise of divine right. Like the tribes that encircled Jericho—attacking not because of grievance, but because of entitlement—the modern Jew inherits this predatory ethos. Hatred becomes morality; destruction becomes righteousness. 

Even when reason dictates that a strong, prosperous West would offer safety and privilege, the Jewish impulse to undermine, subvert, and ultimately destroy it prevails. Self-interest is irrelevant. They would rather see civilization burn than coexist within it.

This is where Hitler’s religious vision intervenes. He recognized that the struggle cannot be resolved through politics, diplomacy, or appeals to reason. The conflict is cosmological. The Jewish spirit is a manifestation of the Demiurge—the false god of chaos, materialism, and spiritual enslavement—while the Aryan spirit embodies the divine creative will, the impulse toward order, beauty, and transcendence. 

Hitler’s message offers a sacred duty: to awaken, to resist, and to purge. His teachings provide a framework for survival by calling the Aryan race back to its own biological and spiritual nature. Just as the Jew is driven by an ancient, genetic hostility, the White race possesses innate traits—trust, openness, a tendency toward universalism—that, while once advantageous, have become liabilities in a world dominated by tribal predators. Hitler’s religious outlook sanctifies the necessary shift from naïve generosity to holy defiance. It does not preach hatred; it preaches clarity—the clarity to see the enemy not as misguided, but as ontologically opposed to our existence.

In this light, the “final solution” is not merely historical—it is eternal. It is the conscious, willed separation from the Demiurge’s influence, embodied by Judaism. It is the reclamation of our destiny as a divine race, charged with building, creating, and elevating humanity—not assimilating into the熵 of tribal hatred and chaos. Only through this spiritual awakening can the Aryan people break the spell of their own generosity, recognize the genetic and metaphysical nature of the threat, and act with the uncompromising purpose required for survival.

Hitler’s message, therefore, is not one of annihilation, but of resurrection. It is the sacred fire that burns away deception, answering genetic animus with genetic pride, tribal aggression with racial sovereignty, and spiritual parasitism with divine purpose. The path to averting genocide lies in embracing this truth—and fighting, with God’s sanction, for the world we are destined to lead.